Wednesday, March 31, 2021

Evangelicals: Jesus votes Republican

     "What’s at stake in the 2020 election? . . .  Dive into the glaring differences between the two party platforms and what they mean for biblical values. Learn why Donald Trump is right for America and how the destiny of America is riding on this election!"

           Kenneth Copeland ministries:  Why Donald Trump is Right for America


White Evangelical Christians chose Trump.

Church membership falls below 50% for the first time.

Church membership began declining after 1970. That was the psychological anchor for America-great-again era. It was an overwhelmingly White and Christian-by-default country. The changes in demographics and attitudes of the era bringing greater integration of Blacks and women and people from Asia and Latin America had just begun. There was a plateau period in which three-quarters of Americans attended church. No politician dared not be a churchgoer. 

Then it changed: 


The change is across all demographics, but especially in the east and west regions, especially Catholics, especially Democrats, especially the unmarried. There is a sorting of Americans generally congruent with the sorting of the key demographics of the two parties, Democrats trending faster against church-going. There is an exception with college/non-college.  It confounds what would otherwise be a simple and predictable trend that Democratic-oriented groups are being turned off religion, the thesis of Charlie Sykes. It is a reasonable position to take.

Sykes, for twenty years a conservative talk radio host, is a member of what is left of the traditional, conservative, rule-of-law Reagan-type Republican Party. That leads him to be anti-Trump, who he considers a con man's perversion of traditional Republican policies and values. He attributed the fall-off in church membership in part to the consequential choice that White Evangelical Protestant leaders made to link their religion to a political party. They idolize Trump. The brands merged, to Christianity's loss. The Bulwark

Click: 2 minutes
He cited the popular televangelist, Kenneth Copeland, as a visible brand ambassador for Christianity, and a turnoff for reasonable people. Copeland, in the name of Jesus, "executes judgement on COVID-19" and casts it out. Copeland looks outlandish to people unfamiliar with this preaching style.

Both before and after the November election Copeland and other prominent Evangelical ministers were unabashed in support for Trump. After the election a bit of video went viral as Copeland said, "Ha, ha, ha, ha, ha. . . . " for thirty seconds at the proposition that Joe Biden won the election. In December 2020 he was saying that the devil hoped to take office in January.

 "The wisdom of God has been functioning in Donald John Trump and that's the reason they want him out of there so bad. He's been draining the swamp. . ..The spirit of the devil--there are people that follow him all the time. He came to steal, to kill, and to destroy. He came to steal this election so he can continue to kill babies and destroy the youth of this nation."


Evangelicals linked religion to Trump. Trump linked Trump-ism to religion. They are co-branded now. Even in a calm interview-type discussion, like this one dated just prior to the November election, the premise is that God blesses Republicans. The part I am quoting here comes from minute 18 and after.

https://www.kcm.org/watch/tv-broadhttps://www.youtube.com/watch?v=OSIrQBGfUtwcast/why-donald-trump-right-america?type=371&page=1


 


"Donald Trump is an outsider. He's a businessman. He sees that regulations and all these things hold back businesses. . .. He's a great leader. There are lots and lots of reasons to like Donald Trump. Him not being afraid of the establishment. Him not being afraid of political correctness. All of those are very important reasons to vote for him. 

But as Christians, it's even more. The moral issues. It's things like life, the sanctity of marriage. It also goes with honesty, character throughout the culture. Popular entertainment and the internet and everything else is filthy, we don't talk about it anymore in the church. There's just lots of things besides those two issues that Christians need to be concerned about. The biggest one, of course, is our religious liberty. . .. We have freedom of religion. Now we see with this COVID-19 you have governors and mayors saying the church isn't essential. . ..Most of them are hostile to the Gospel. They think people like us are dangerous. . .. We see what they want to do if the other side gets in. This legislation: The Equality Act  [crosstalk: "its atrocious."] which will absolutely take away our religious liberties, actually make us persecuted. . .. We have got to re-elect this president. . .. If they get into power it's game over. We might as well pack up and go home. The fact is there is no 'new world' for us to go to like the Europeans 300 years ago. . .. We have turned the culture over to the other side. They have flipped everything around. Good being evil and evil being good. We have seen it with our own eyes.


The language and tone of desperation helps explain the post-election denial of the election loss by Trump's strongest supporters. This wasn't just an election where a loss meant one comes back next cycle to try again. This was "game over." Better to overthrow an election than to allow the devil to run the country.

It is objectively true that churchgoing is in decline. The response is both a narrowing of the base and making alliances with rising political movements. Jesus apparently has a position on business regulation and COVID mitigation guidelines. Jesus apparently likes Trump's positions on immigration, health care, marriage, and the coarseness of the internet.

The co-branding of Evangelical Christianity and Trump-style Republican populism hurts and limits both brands. Trump is an awkward ambassador of Christian virtues because he exemplifies well the values of the tribal warrior cultures Jesus rejected. Evangelical ministers like Copeland have their enthusiasts, but they put off people who aren't in the evangelical loop and subculture.

To outsiders--and maybe to some insiders--Evangelical Christians look idolatrous in their support for Trump. And silly. 





2 comments:

Rick Millward said...

Insightful, but you omit the primary driving force of evangelicals...money!

The technique of scaring the bejesus out of simple minded marks with threats of eternal damnation and then promising salvation for a donation is still effective.
Their response to the pandemic ("God will protect me") is telling and may be one reason they are losing support. This data tracks with the demographic trend towards a more secular and diverse society.

As I've noted before, their embrace of El SeƱor is one of mutual admiration and should be instructive.

Republicans adopted evangelicals back in the 70s and looking back it can be seen as one of the first desperate actions they took to shore up a eroding base that has now led them into the arms of white supremacists.

Yeah, so called "RINOS" are embarrassed by what's become of their party, those Qanons definitely stink up the country club.

Boo hoo...

Anonymous said...

Baptized in a high Episcopal Church in Portland. Singing in Latin in the boys choir. Attending Sunrise Service at Easter. Attending Sunday School and Bible Studies as a teenager. Growing up believing in the teachings of Jesus. And then running into the hypocrisy of pious church people condemning the behavior of “sinners” like Elvis Presley for singing White Christmas and later the sexual morality of the Flower Children up to and including the blather coming from televangelist$, I left the Church. I did not turn my back on the teaching I learned. I turned my back on the hypocrisy and political blather coming at me from the pulpit like a fire hose that washed my right out the door of established Christian denominations. Volunteering at an urban mission that served the needs of addicts, minority populations, hunger relief and referral services to legal aid was my personal choice to follow the teachings I learned at an early age and now strive to practice.