Thursday, June 25, 2020

Taking a knee. Part Three


Colin Kaepernick took a knee to protest racial injustice. His protest drew complaints.


       "You disgrace the entire nation. The taxpaying citizens of this country subsidize your plush work environments, yet you choose to use those venues to openly offend those very citizens."

          From letter of complaint to the NFL


This blog asked readers: Was that complaint letter the voice of a racist?


Sports Illustrated
For two days this blog has examined an angry letter written to the NFL and its employees. The letter's author was sharply critical of Colin Kaepernick and others for their silent protest against racial injustice during playing of the National Anthem. The letter said the players have "an over-inflated view of themselves. "You disgrace the entire nation when you 'take a knee.' You are nothing but overpaid entertainers." 

Read the entire letter in the blog post two days ago, June 22. 

Thad Guyer said the letter-writer was obviously and flagrantly racist. In yesterday's post Michael Trigoboff responded that a racist animus was indeterminate, and in any case Kaepernick's protest offended his own sense of respect for our national symbols, and that Kaepernick represented a movement characterized by self righteous and censorious over-reach on political correctness.

Today's post presents three of the many comments this blog received. The original subject of the protest--racial injustice--has gotten lost. The dispute is over the protest itself.

One view: Kaepernick is an American citizen and he has a right to protest


John Coster
John Coster began as an electrician, which career led to managing construction on billion dollar projects for Microsoft, Google, Skandia and others. He takes time to go on Christian missionary projects to some of the world's most troubled places. He brings a progressive and evangelical Christian orientation to issues of public concern.  He wrote:

    "I agree with Guyer's assessment but rather than just throw water on the grease fire, I'd like to ask the writer some questions: 

     1. Exactly what does the flag stand for if not the freedom of expression, including yours?

     2. Do you agree that the premise of The Declaration of Independence that an aggrieved people have the right to dissent and even replace a government that isn't working for them? Is there any context where that should not be expressed or exercised? 

     3. What is exactly wrong with using a public platform to express your beliefs or exert influence? The NFL is a business that makes money from its brand. Trump got elected President based on nothing but his inflated TV brand and being able to stoke outrage. He's now using his presidential platform to stoke outrage of a different kind. The NFL at first caved into Trump's bullying but has figured out that more of their tribe (and earnings) are aligned with racial justice than the mythical nostalgia of white America. If you don't like the brand-then you're free to not shop there. What does the NFL actually owe you?
   
     4. I thought it was striking that an African-American GI was used as your example of a "real hero". What do you say to the data that show that this "hero" is many times more likely to be arrested and incarcerated JUST because he is black? Further, what do you personally propose to do about this kind of systemic injustice? Or do you agree that's all okay so long as nobody acts disrespectfully to the symbol for which he fought and was disfigured. 

     Oh, it's all so simple if you don't bother to think about it."



A second view: It's about social class, snobbery, and a covert form of racism.

Herb Rothschild

Herb Rothschild is a retired professor and current peace activist and writes a weekly column for the Ashland Daily Tidings.


     "What I was struck by in the physician's letter is how demeaning it is. It begins with a false analogy--that a football player's expressing a political opinion is parallel to a layperson's giving a medical diagnosis. This is itself tell-tale, because it suggests that football players aren't citizens, all of whom have both the standing and even the obligation to speak out on critical public topics. Instead, they are mere entertainers of an audience of citizens like the author of the letter, who doesn't hesitate to express his political opinions. 

     The contempt becomes increasingly explicit as the letter continues. This snobbery of a physician toward a football player is sufficiently offensive to condemn the letter for gross prejudice. What you asked me, however, is whether it is racist. Thad Guyer sees it as overtly racist and condemns it in intemperate language. I see it as covertly racist, the kind that the author is blind to. He probably thinks that his extolling the sacrifice of black soldiers frees him of bias. But it is almost certain that he was less hesitant to write so contemptuously of NFL players because the majority of them are black and the players who took a knee, beginning with Kaepernick, were black. 

     When I was growing up in the pre-Civil Rights South, blacks weren't entitled to voice political opinions. They were servants. I think that is the true analogy underlying this letter. but one to which its author is oblivious."


Kaepernick really does offend people. And so does leftist bullying when they condemn people for feeling that offense. 

Gary Shade, smokejumper and author

Gary Shade is a semi-retired trucker. He graduated from Penn State Forestry during the Vietnam era, was a commissioned US Army officer, then smokejumper, then investment advisor. He write about his adventures, including a book on life as a long haul trucker--The Hotshot Chronicles.

    "Regarding the NFL letter. Guyer's "racist author" represents tens of millions of Americans who hold similar views along with flag kneeling which desecrates the memory and sacrifices of those who served their country and the world. How does name calling help folks dialogue and communicate, in an adult manner, regarding racism and patriotism. As an intellectual leftist bully, his displays of righteous indignation are discouraging. Thad's white male anger is unbecoming. It may work for a job on the Supreme Court. But, can we leave behind anger's attempt to make the other feel guilt? His critique of others is more about him, and what we need to do to make him feel better.

Lawyers really suck when it comes to reconciliation, collaboration, and empathy. They are taught to aggressively pursue win-lose confrontations. And, in order to successfully plead the victim, they feel compelled to aggrandize the victimizer.

We are all judgmental about most things in our cause and effect world. All day long, we are each making prejudicial judgments that shapes our perception of people of different shapes, sizes, colors, sex, and beliefs. I don't know who is more irritating, a pugnacious anti-racist or a quiet ignorant racist? They both make my head hurt.

Me thinketh Thad doth protest too much"




2 comments:

Andy Seles said...

I quite agree with Herb Rothschild's assessment. Pandemic sheltering in place might be a useful time to do some introspection and to consider our own "personal narratives" that inform our judgments. My own, frankly, harbors a skepticism, even disdain, toward those who assume that because they are "professionals" that their opinions should obviously carry more weight than those who have not achieved their level of educational, financial or meritorious status. IMHO, the meritocracy has contributed in undermining the validity and involvement of the "commoner's" voice and influence and stifled the electorate to the point where many would support someone like Donald Trump. People, all people, in a true democracy need to exercise their democratic muscles be they voice or knee and that is why the recent protests give me hope.
Andy Seles

Thad Guyer said...

"People, Including Racists, Don't Like to be Called Racists"

The "Open Letter to the NFL" first appeared on the internet in late 2017. Google a couple of sentences from it and you will see the letter being re-posted by veterans, nationalists and avowed anti-Muslims and anti-communists, and yes, "good people on both sides". Since the murder of George Floyd and the announcement by the NFL reversing its opposition to taking a knee, the letter has resurfaced with renewed vigor and it has become chain email. Indeed, that's how it came to be posted in this blog. Patriotism is often used as camouflage racism.

The military has always had plenty of racists, sexists and anti-Semites in its ranks. I saw it during my tour of combat duty in Vietnam in 1970 and I have seen it with present day soldiers. Taking a knee has never given me the slightest offense. That it does to other veterans is no basis for me or you to defer to their concepts of patriotism. As a veteran, I would far more prefer to accommodate myself to those who respectfully, quietly and even prayerfully take a knee.

When Peter sent the letter to me for comment, I was appalled that despite Black America having just told us in the strongest and pained terms how repressed their lives are by systemic racism such a letter could be embraced. Opposition to taking a knee might not have had a racist hue two years ago or even two months ago, but it does now. NASCAR fans love of the confederate flag did not necessarily stand for racism 5 years ago, but it does now. Whether an act or idea is racist depends upon context, including those taken over by historic and cultural events. History and morality demand that our thinking and behavior must change with certain events. Over 50% of Americans now support take a knee, and only 36% are opposed.

People, including racists, don't like to be called racists. It prompts them to say racist things like they don't know which is worse, a loud voice condemning racism or a soft voice practicing it. The stubborn viability of systemic racism is based on mass denial by the white society that they themselves have done anything unfair or abusive to Blacks and minorities. Systemic racism depends on staunch adherence to the status quo and "tradition". Slavery, Jim Crow, separate but equal, laws against interracial marriage were all American "tradition" and all were defended as such, all were celebrated with song, statues, flags and monuments. If after seeing the worldwide demonstrations by Blacks following the Floyd murder you are unwilling to voice support for change, or to sympathize with the demands of Black Americans for institutional reforms, or to respect the Black Lives Matters movement, or to accept take a knee as one dignified way to raise awareness of racial injustice, then you are s systemic racist. And if you are going to demonstrate that systemic racism publicly or in print, you deserve to be called out for it.

Join me in the effort to change our thinking, to accept what you previously did not, to make yourself more empathetic, and to recognize that the privileges we have as white Americans were paid for by systemic racism against African Americans. And when you see a racist act or hear a racist statement, speak out loudly against it.